Monday, September 9, 2013

TENDENCY MUSLIMS CONVERT TO CHRISTIANITY

According to Al-Jazeerah’s interview with Sheikh Ahmad Al Katani, the president of The Companions Lighthouse for the Science of Islamic Law in Libya, In every hour, 667 Muslims convert to Christianity.
Everyday, 16,000 Muslims convert to Christianity. Every year, 6 million Muslims convert to Christianity. Al-Jazeerah has since removed the interview and details.
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Islam, SVM News, 1 January, 2007: Millions of Muslim converts to Christianity celebrated Christmas throughout the world. According the reports of the various missionary organizations and news medias.
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The Salem Voice Ministries evangelizing Muslims in  India and many other Muslim nations. There are about 500 evangelists  ministering among Muslims  in different African, Middle East and Asian countries. A vast number of Muslims finding the truth and attaining Salvation of Jesus Christ day by day.
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‘More Muslims converted to faith in Jesus Christ over the past decade than at any other time in human history. A spiritual revolution is underway throughout North Africa, the Middle East, and Central Asia. As a result, a record number of ex-Muslims are celebrating Christmas this year, despite intense persecution, assassinations, and widespread church bombings’. These are the words of Joel C. Rosenberg, the author of the New York Times best selling political thriller.
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He said, he and his wife and kids were lived in the Mideast for three months. During that time, he had the privilege of interviewing more than three dozen Arab and Iranian pastors and evangelical leaders throughout the region. The picture they paint is one of Christianity being dramatically resurrected in the region of its birth.
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More than 10,000 Muslims accepted Jesus Christ as their personal saviour throughout India during the last year. The Bible Society of India publishing thousands of New Testaments for the Muslims with their own terminology and vocabulary in different Indian languages and Tazi language. Pastor Paul Ciniraj Mohamed, the Director of the Salem Voice Ministries is one of the key persons of the Bible translators of the Bible Society of India to reach the Gospel to the Muslims. He is in the midst of persecution. Recently also he was threatened by the extremists to count down his days along with the whole family.
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In Iraq, more than 5,000 Muslim converts to Christianity have been identified since the end of major combat operations, with 14 new churches opened in Baghdad, and dozens of new churches opened in Kurdistan, some of which have 500 to 800 members. Also, more than one million Bibles shipped into the country since 2003, and pastors report Iraqis are snatching them up so fast they constantly need more Bibles.
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Thousands of Muslims turned to Christ and worshiping Lord Jesus in Morocco, Somalia, Indonesia, Thailand, Malaysia, Singapore, Pakistan, Bangladesh, Saudi Arabia, UAE and Maldives.
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Around a million believed in Jesus over the past decade in Egypt. The Egyptian Bible Society used to sell about 3,000 copies of the JESUS film a year in the early 1990s. As per the figures taken from the Millennium campaign in 2000, they sold 600,000 copies, plus 750,000 copies of the individual cassette tapes (in Arabic) and about a half million copies of the Arabic New Testament. Ramez Atallah, the General Secretary of the Bible Society of Egypt informed Pastor Paul Ciniraj by email. “Egyptians are increasingly hungry for God’s Word,” he said.
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‘Last Christmas, I had the privilege of visiting the largest Christian congregation in the Middle East, which meets in an enormous cave on the outskirts of Cairo. Some 10,000 believers worship there every weekend. A prayer conference the church held in May 2005 drew some 20,000 believers’, Rosenberg told.
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There were only 17 Christians from Islam in Afghanistan on 2001. But there are more than 10,000 believers at present. Every week dozens of baptisms being held there.
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In 1990, there were only three known Christians in Kazakhstan and no Christians in Uzbekistan, but now more than 15,000 in Kazakhstan and 30, 000 in Uzbekistan. There were only 500 Christians in Iran on 1979, but more than one million Iranians believing Jesus Christ today, most of whom meet in underground house churches.
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In Sudan, more than one million have converted since 2000, and some 5 million have become Christians since the early 1990s, despite a radical Islamic regime and an on-going genocide that has killed more than 200,000. Seminaries are being held in caves to train pastors to shepherd the huge numbers of people coming to Christ. Why such a dramatic spiritual awakening? “People have seen real Islam, and they want Jesus instead,” one Sudanese evangelical leader said.
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In December 2001, Sheikh Ahmad al Qataani, a leading Saudi cleric, appeared on a live interview on Al-Jazeera satellite television to confirm that, sure enough, Muslims were turning to Jesus in alarming numbers. “In every hour, 667 Muslims convert to Christianity,” Al Qataani warned. “Every day, 16,000 Muslims convert to Christianity. Every year, 6 million Muslims convert to Christianity.”
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Stunned, the interviewer interrupted the cleric. “Hold on! Let me clarify. Do we have six million converting from Islam to Christianity?” Al Qataani repeated his assertion. “Every year,” the cleric confirmed, adding, “a tragedy has happened.”
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One of the most dramatic developments is that many Muslims — including Shiites in Iran and Iraq — are seeing dreams and visions of Jesus and thus coming into churches explaining that they have already converted and now need a Bible and guidance on how to follow Jesus. This is the fulfillment of Biblical prophecy of Joel, “in the last days, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days….And everyone who calls on the name of the LORD will be saved.” (Joel 2:28-32).
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Within few years all of the Muslim nations will come to Christ by the work of the Holy Spirit. Satan knows it, that’s why he tries to discourage and destroy the Christian workers and the believers through the persecution and brutal murdering. But our Lord Jesus will have the final victory. Pastor Paul Ciniraj said.
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Idris Salahudeen, the Pastor of the Salem Voice Ministries said, hundreds upon hundreds ordinary Muslims believing Jesus and secretly converting into Christianity by seeing brutal behaviour of fundamentalists towards Christians. Maybe this torturing is a purification of nominal Christians to have more faith and courage.

THE OTHER DATA
Islamist (Cairo / Abuja) violence is rapidly increasing in Africa. Muslim terrorist groups increasingly operate in countries which were until recently calm and stable. Islamist wildfire spreads. The sociologist Massimo Introvigne, the 2011 representative of the OSCE (Organization for Security and Co-operation in Europe) against persecution and discrimination of Christians, sees a targeted strategy behind the phenomenon of Islamic violence . ”The Islamists are convinced that the decisive battle about whether the world is Muslim or Christian will take place in Africa.” Even more importantly, according to Introvigne, “Islam is going to lose this battle. So it responds with bombs. “
It was the Libyan Islamic scholar and director of a training center for imams and preachers of the Koran, Sheikh Ahmad Al-Qataani, who, already a few years ago, in an interview with the Arab-Muslim television station Al-Jazeera, raised the alarm. He did it with a highly explosive statement, very little noticed in the West: “In Africa alone, every hour, 667 Muslims convert to Christianity, 16,000 every day, six million a year.” Introvigne confirmed the figures, which are now the same as in 2006, when Al-Qataani raised the alarm. African Christianity has a great inner strength. The contact of Muslims to Christianity leads millions of Muslims to be baptized. One could say that they “fly” to leave Islam. Despite the associated dangers to life and limb.

The Conversion Movement from Islam to Christianity is not only in Africa
The move to conversion from Islam to Christianity is taking place not only in Africa. The baptism of the former Egyptian Muslim Magdi Allam by Pope Benedict XVI. at the Easter Vigil in 2008 was the most spectacular and most visible element of this movement.  Allam shows how many Muslim converts in addition adopt a typical Christian name. He opted for Cristiano. This refers to the personal name Christian. In his case, however, for Allam there is a broader sense that will say: Magdi “the Christian”–no longer the Muslim–”Allam”.
Empirical studies are not available. Careful observers, as the sociologist Introvigne can have an idea about the numbers, based on various criteria of largely unnoticed and ongoing phenomena. According to the British Times about 15 percent of Muslim immigrants to Europe have abandoned Islam and become Christians. In the UK the number is now estimated at 200,000. In France, every year about 15,000 Muslims become Christians, some 10,000 of them Catholics, the rest Protestants of various denominations, especially of independent churches.
Growth of Islam only by high birth rate in Islamic states – Christianity is growing by adult baptisms
In Africa, as reported by Sheikh Al-Qataani to Al-Jazeera, “Islam has always been the main religion. There were times when 30 African languages ​​were written in Arabic script. “Today’s size relationship between Islam and Christianity make clear how much Islam has declined in recent years. Al-Qataani made a comparison directly between Islam and the Catholic Church, “without counting the members of other Christian denominations”. To increase the Christians by the millions of Muslims who convert to Christianity, said Sheikh Al-Qataani: “These are huge numbers.”
Introvigne confirms the conversion movement against the initially expressed assumption of Al Qataani who could have intentionally over-estimated the numbers to arouse the Islamic world. ”The global growth of Islam is almost exclusively from the high birth rate in Muslim countries where thanks to Western medicine, infant mortality has been substantially reduced,” said Introvigne. Outside the Islamic States of Islam there is a decrease. The growth of the Christians results, in contrast, mainly from adult baptisms. The evangelical Wolfgang Simpson wrote: “Over the past two decades, more Muslims came to Christ than in all previous centuries.”
Father Joseph Hergets evangelization of Muslims
Priests like the Austrian Lazarist Father Josef Herget, the founder of the Institute of St. Justin in Mariazell are among the silent but active missionaries who lead the Muslims from Islam to Christ. They live dangerously. Father Herget wrote back in 1975, when the issue of Islam in the West was being given little weight, his master’s thesis on the topic:Christian preaching in the Islamic world . Another, the Egyptian Coptic priest Zakaria Botros was named “enemy number one of Islam” by Islamic scholars of the Arab-Islamic newspaper Al-Insan al-Jadid.  Botros television broadcasts via satellite from the U.S., in which he deals with the problematic parts of the Koran (Jihad, status of women, stonings, etc.) from a Christian perspective, may lead to secret mass conversions among Muslims. His mastery of the Arabic language and his knowledge of Islamic sources allow him to directly contact an Arab-Muslim audience in the Middle East.
The conversions were suspended, as many viewers of Botros transmitter Alfady after initial outrage was clear that the ulema are not able to convincingly answer to the broadcasts Botros. Botros and Hergets deal with Islam in a different way from the usual Western criticism that focuses on political and social issues and often betrays a condescending racist undertone. This form of criticism is also a caused by the fact that many in the West ignore the Christians of the Middle East and North Africa. Such criticism is seen as prejudiced, external interference, to the vast majority of Muslims. They usually respond downright irritated in the ranks of the Islamists, militias and terrorist groups because too many politically charged issues come into play, in which the West is not perceived as the morally superior side, but mutated into the enemy. Botros and Herget, to stay with the two representatives of the evangelization of Muslims, on the other hand, bring salvation. This is the crucial difference which opens the hearts of many Muslims, and at the same time offers a way out of a spiral of violence with harsh confrontations.
Radical Islam can be defused only by religion, not secularism, materialism and feminism
Raymond Ibrahim wrote in the National Review : “Many Western critics do not understand that it is necessary to defuse the radical Islamism and in its place suggest something Theo centric and spiritually satisfying, not secularism, democracy, consumerism, materialism, or feminism. The ‘truths’ of a religion can be challenged only by the truth of another religion. Father Zakaria Botros fights fire with fire “.
People seem to no longer tolerate the direct or indirect violence. Roman Silantjew, secretary of the Interreligious Council of Russia, said that in the successor states of the former Soviet Union, two million Muslims have converted to Christianity. One of the main reasons for this is the desire for peace, which they find in Christianity.
Two million converts in Russia, 250,000 in Malaysia, 80,000 in Algeria
In Algeria, there were approximately 80,000 Muslims who were baptized, which prompted the country’s government to enact laws against Christian proselytism. In these years, Moroccan media continued to report the baptism of tens of thousands of citizens. People see war and crisis zones in Islam and they decide for Christ, as the representative of an evangelical community in Sudan said.
In Malaysia, according to the Mufti of Perak, 250,000 Muslims have submitted officially to the authorities the application for change a of religion to Christianity. Such a change is only allowed for members of ethnic minorities. On the number of Malays who were baptized in secret, there is no information.
People recognize Christianity as a religion of peace, Islam as a religion of violence
Protestant and Pentecostal communities move quite differently, sometimes very irresponsibly, to the chagrin of the indigenous Christian churches in Islamic countries who are victims of Islamist reprisals. The Catholic Church is more reserved. The Egyptian Jesuit Samir Khalil Samir, a leading expert in the Islamic world and the Pope’s adviser, reported that the Catholic clergy “sometimes even discourages conversions in Islamic states for fear or misunderstanding, ecumenism’. It is otherwise is in European countries. Khalil admits that the situation is not easy. Independent Church communities “come and go, but the Church was 2000 years ago, it is today and it will be tomorrow. “Independent Church groups, because of their small structures being barely palpable, or because they are not officially registered in most countries, are not as vulnerable to attack. The situation is quite different for the Catholic Church and the Eastern Churches. They are officially registered. The authorities know all the Christian places and know what families belong to the church. They are vulnerable to attack because of its visibility and not only in a particular country, but also in other countries.
Differences between evangelical communities and the Catholic Church
The indigenous churches were accustomed coexistence with Muslims for centuries and in a certain form. A form tolerating conversion to Islam, but not vice versa to Christianity. Time and the Islamic sword have made these Christians resign themselves to defend their own area and not to reach out. It is a form of self-defense, which has been firmly entrenched in the mentality of the Eastern Christians, and could only be overcome slowly. Overcoming that worries Christians very much, given the often life-threatening situations.
Missionaries from the outside, however, often lack the necessary familiarity with the cultural sensitivities, which could lead to dangerous confusion among the Muslim population. Between these extremes, it was necessary to find ways of evangelization. Working in this area there are several Catholic initiatives, such as those of the Austrian Father Josef Herget and his Catechetical Instructions.

POSITIVE MENTAL IN BIBLE

Why are mental problems and disabilities on the rise? Could it be that we overlook the Bible's keys to healthy, positive thinking?

The five conditions she listed are major depression, schizophrenia, bipolar disorders, alcohol abuse and obsessive-compulsive disorders. In addition, significant mental-health disorders plaguing humanity include phobias, generalized anxiety and panic disorder. Any of these maladies can be disabling.Dr. Gro Harlem Brundtland, director-general of the World Health Organization, reported in 2000 that "five of the 10 leading causes of disability worldwide ... are mental conditions" ( Bulletin of the World Health Organization,2000, 78).
Worldwide, mental-health afflictions are increasing. The total share of disability caused by them increased from 10.5 percent in 1990 to 12 percent in 1998 and is expected to increase to 15 percent in 2020—almost a 50 percent increase in only three decades. Depression, currently the fifth-leading cause of disability, is projected to jump to second place by 2020.
While treatment options—including medication and counseling—are available, prevention is the better choice.
Why is prevention preferable rather than treating a problem after it arises? Although treatment often works, it usually is much more costly. The costs often include financial losses, physical-health deterioration and trauma to family members—sometimes resulting in family disintegration.
Many mental illnesses can be prevented, and the Bible provides helpful information to that end. After all, it is a handbook from God on what we should think and how our minds should work. Among other things, the Bible tells us how to relieve stress and the kind of stimuli we should allow into our minds. Here are some crucial biblical keys to mental health.

The power of a positive attitude

We start with the obvious merits of simple positive thinking. In Philippians 4:8 the Bible instructs us in proper thinking: "And now, my friends, all that is true, all that is noble, all that is just and pure, all that is lovable and gracious, whatever is excellent and admirable—fill all your thoughts with these things" (New English Bible, emphasis added throughout).
Those who consistently apply these positive words will practice positive thinking, a habit crucial to mental health. "A positive outlook is known to improve recovery from surgery and the immune system's ability to fight off disease as well as aid in cancer recovery, to reduce the fight-or-flight response and hence stress disease [and can] ... restore our tranquillity and turn our unhappy, anxiety-producing hormones into happy ones" (Archibald Hart, M.D., The Anxiety Cure, 1999, p. 217).
The characteristics of an optimistic mind-set include the ability to focus on the positive when the negative seems overwhelming. The key lies in turning a problem into a challenge and then working to meet it.
We also must avoid filling our minds with the negative and degrading aspects of the world around us. The apostle Paul wrote that some things are so shameful we should not even speak of them (Ephesians 5:12). Yet many of the degrading things to which Paul referred fill our print and electronic media.
If we want good mental health, we should discipline our minds to avoid a degrading mental diet. The principle of "garbage in, garbage out" certainly applies with respect to our minds. The net effect of what occupies our minds—and often comes out of our mouths—will be as pure or as corrupt as whatever we let enter our minds. We jeopardize our mental health when we subject our thinking to mental trash. To remain psychologically stable, we must discipline our minds to avoid thinking in the gutter.
Paul practiced the advice he gave to the Christians at Philippi and exhorted them to follow his example (Philippians 4:9), telling them that if they did so the "God of peace" would be with them. Peace of mind and a clear conscience (Acts 23:1; 24:16; 1 Timothy 1:5) are essential characteristics of sound mental health.

Reining in feelings and emotions

Where do feelings and emotions come from? When God created man in His own image (Genesis 1:27), He included the human personality, which can express godly feelings.
The primary characteristic that summarizes God's very being is love (1 John 4:8, 16). But Paul describes a greater range of godly characteristics and emotions as aspects of the fruit of His Spirit. They include "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control" (Galatians 5:22-23, New International Version). The Bible exhorts us to be full of this Spirit (Ephesians 5:18).
If these traits are dominant in our personality, we are less likely to suffer from mental aberrations. Such a mind will be self-controlled; it will be stable and able to endure the difficulties of life. It will be optimistic, and optimism is a vital part of a healthy mind. "Optimistic people are more able to roll with life's punches and slough off stress—and they live longer" (Bradley Wilcox, M.D., Craig Wilcox, Ph.D., and Makoto Suzuki, M.D., The Okinawa Program, 2001, p. 273).
Conversely, "a person without self-control is as defenseless as a city with broken-down walls" (Proverbs 25:28, New Living Translation). This person will be vulnerable and driven frequently by negative emotions. His outcome is described in Galatians 5:19-21. His accompanying problems can include adultery, sexual immorality, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, envy and drunkenness. Living this way exacts an automatic penalty that makes one a candidate for instability, unhappiness and mental problems.
We choose our emotions, and we live with the consequences. The types of emotions that prevail in our minds are a major determining factor in whether we succeed at life itself. "Emotions are a mixed blessing. They are responsible for many of man's finest and greatest achievements. They are also responsible for some of the greatest tragedies in our world" (Norman Wright, The Christian Use of Emotional Power, 1974, p. 13). If we choose healthy emotions, we can be happy and achieve success in life.

Take time out

We live in such a fast-paced world that it is essential to schedule breaks from our routine. "Taking time to rest is not an option in today's world; it is a necessity. Yet more people struggle here than in almost any other area of their lives. It is perilous not to take time to rest" (Hart, p. 118).
Even Jesus and His apostles felt this need. Notice one such occasion in Mark 6:31: "Then Jesus said, 'Let's get away from the crowds for a while and rest.' There were so many people coming and going that Jesus and his apostles didn't even have time to eat" (NLT).
For mental rejuvenation and avoiding stress overload, we need daily rest. Especially as we get older, an afternoon nap can rejuvenate us. We also need regular vacations if our financial circumstances and work situations permit. Even if one does nothing but stay at home on holidays, breaks from our routines can be beneficial.
In addition, God tells us we need to schedule one day in the week for rest. After completing His work of creation, God rested on the seventh day (Genesis 2:2). The Hebrew word for "rested" is shabath, the verb form of the noun translated as "Sabbath" inExodus 20:10-11, where God gave the Ten Commandments to Israel and commanded the Israelites to keep His Sabbath holy by resting on the seventh day of every week.

Too much change

Some mental-health practitioners recognize the value of this weekly practice. "One of the most powerful arguments in favor of pushing for a greater emphasis on rest comes from the Bible ... God rested on the seventh day ... From the outset, the Bible presents us with the idea that rest is important, and furthermore, that a specific time has to be set aside for rest ...
"I happen to believe (and a lot of scientific evidence is accumulating to support this belief) that we were designed for camel travel, not supersonic jet behavior ... Today, however, we are exceeding these limits, not just barely, but by a huge margin. The penalty is an epidemic of stress disease and anxiety disorders, especially panic anxiety" (Hart, pp. 118-119).
About 40 years ago a French doctor who taught at Harvard observed: "If psychiatric illnesses are truly increasing in the Western world, the reason is not to be found in the complex and competitive character of our society but rather in the accelerated rate at which old habits and conventions disappear. Even the marginal man can generally achieve some form of equilibrium with his environment if the social order is stable, but he is likely to break down when the extent and rate of change exceed his adaptive potentialities. For this reason mental diseases are likely to become more apparent in areas undergoing rapid cultural transitions" (Rene Dubos, Mirage of Health, 1959, pp. 208-209).
The Sabbath provides a time to take a break from the world of stress and tension. "... We live in a culture that is constantly feeding us stress-producing messages ... With today's round-the-clock access to news we now can receive a twenty-four-hour-a-day parade of mostly negative information ... The news, in fact, has become so stressful that some health experts ... recommend periodic 'news fasts' to improve psychological health" (Wilcox, Wilcox and Suzuki, pp. 237-238).
(To learn more about the biblical Sabbath, please read our free booklet Sunset to Sunset: God's Sabbath Rest .)

Confront your fears

Everyone is afraid of something. Some fears are healthy, but some are not. When a fear becomes persistent and irrational, it is a phobia. "Specific phobias strike more than one in ten people" (Hart, p. 180). Some major fears are agoraphobia, fear of being in public places, and claustrophobia, fear of confinement or crowded places.
When one has a phobia, he will often anticipate encountering the circumstance that is apt to trigger it, which can set up persistent anxiety. God does not want us to be controlled by such fears. The Bible says, "Do not be afraid of sudden terror ..." (Proverbs 3:25).
How can we overcome phobias? "They must be confronted, but not in a way that reinforces them. It is possible to overcome almost every phobia. It just takes time and effort. Real-life exposure to whatever situation you might fear is the most effective way to overcome that fear" (Hart, p. 179).
It is often beneficial to seek professional counsel when confronting a phobia that seriously impacts your life, but developing a relationship with God is even more important. In doing so, you can grow in His love, and "love casts out fear" (1 John 4:18).

Confront anxiety with confidence

Although most people are not phobic, almost everyone has to struggle against worry, which is a form of fear. Our age is the era of anxiety. Everyone experiences some anxiety, and it can be a useful emotion when it triggers us to act to avoid danger. But, if it impacts our life seriously, we must take action to overcome it. "Every anxiety sufferer must learn new ways of thinking and develop methods for changing their former thinking patterns" (Hart, p. 111).
The Bible verifies that this kind of thinking is essential, telling us to "be renewed in the spirit of your mind" (Ephesians 4:23).
How do we do this? One anxiety-reducing technique is to cleanse your mind at day's end. Evening is "a good time to do a 'mental wash' when you review anxieties that are cluttering your thinking and dump those that are not important" (Hart, p. 204).
The Bible confirms that this is sound advice in a passage that tells us what to do at day's end. "Meditate within your heart on your bed, and be still" (Psalm 4:4).
Sometimes anxieties relate to meeting our basic needs. Jesus said, "Do not be anxious then, saying, 'What shall we eat?' or 'What shall we drink?' or 'With what shall we clothe ourselves?'" Jesus also recommended a cure for these worries: "... Seek first His kingdom and His righteousness; and all these things shall be added to you" (Matthew 6:31, 33, New American Standard Bible). The point is that, when our priorities conform to God's will, we can live in confidence that He will help us meet our other needs.
A relationship with God is fundamental to overcoming our fears. The Bible exhorts: "Let this mind be in you which was also in Christ Jesus" (Philippians 2:5), and, "I can do all things through Christ who strengthens me" (4:13). The only way we can develop the mind of Christ is to first repent of ignoring God's biblical instructions, then be baptized and receive God's Spirit (Acts 2:38). In doing so we can cleanse our minds and develop new mental habits. "For God has not given us a spirit of fear, but of power and of love and of a sound mind" (2 Timothy 1:7).

The healing power of humor

As simple as it sounds, the ability to laugh is an aid to mental health. Joy is akin to laughter, and it, too, is part of the fruit of God's Spirit (Galatians 5:22). "A merry heart makes a cheerful countenance" (Proverbs 15:13), and "a merry heart does good, like medicine" (17:22).
Humor triggers literal physiological and mental changes in your body. Laughter "touches us at a deep emotional and physical level ... By its very nature it changes our perception and invites us to look at things in a different light. It shows us that life can be silly, even crazy at times, but it still can be enjoyable" (Wilcox, Wilcox and Suzuki, pp. 272-273). One doctor notes that "humor, smiles, and laughter are the very best stress-busters" (Herbert Benson, M.D., Timeless Healing, 1996, p. 277).
A relationship with God provides the deepest and most-abiding joy. "The Bible has much to say about the joy, the sheer happiness, of the redeemed ..." ( The International Standard Bible Encyclopedia, 1982, "Humor in the Bible"). In one study of more than 500 men, "significant associations emerged between the participants' religious involvement and their health ... such as less depression" (Kenneth Cooper, M.D., It's Better to Believe, p. 5).
Physical activity such as gardening, walking and other regular exercise can also benefit your mental health.

Avoid dangerous addictions

People suffering from mental problems—including undue stress—often rely on ingestible substances to help them get through the day. But this kind of crutch can easily lead to a collapse and fall. "Many people who suffer from emotional disorders or mental illness turn to drugs and alcohol to self-medicate, as a way of tolerating feelings that are intolerable. Yet, ironically, this method of self-treating seldom works in the long run and frequently makes matters worse" ( Johns Hopkins Family Health Book, 1999, p. 1225).
Besides addictions to mood-altering substances, sometimes people become addicted to things that are normally proper and healthy. Some, for example, develop addictions to food, sex or work. Though not a problem in moderation and within God's laws, losing control in any of these areas will often lead to greater problems.
The Bible addresses the need for balance and control. "All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any" (1 Corinthians 6:12). We should have but one addiction—and that is a devotion to love God and our fellow man. The supreme power that should rule over us is God through the Holy Spirit.

A social support system

"... Woe to him who is alone when he falls, for he has no one to help him up," saysEcclesiastes 4:10. The 17th-century poet John Donne had a related thought: "No man is an island." Good mental health requires contact with other people. One of the first revelations of the Bible is that God designed us to need other people: "It is not good that the man should be alone" (Genesis 2:18).
The need for emotionally supporting family and friends is scientifically established. "What happens if we have no close relationships? The message that emerges loud and clear from scientific evidence accumulated since the mid 1970's is that having a reasonable quantity and quality of social relationships is essential for mental and physical wellbeing" (Paul Martin, M.D., The Healing Mind, 1997, p. 157).
Human interaction spawns growth and is essential mentally and physically. Proverbs 27:17tells us that "as iron sharpens iron, so one man sharpens another" (NIV).
Perhaps the chief benefit of uplifting social contact is that it provides us the opportunity to learn how to love and serve. This is vital to mental health. "I have never met a person who is genuinely focused on helping others who is unhappy or dissatisfied with life ... I can assure you that they are happy because they are directing their attention away from themselves" (Hart, p. 223).
Jesus recognized this and demonstrated that love and service are keys to happiness and mental health. He performed the menial task of washing His disciples' feet to demonstrate that His disciples were to serve one another as He had served them. After washing their feet Jesus said, "Now that you know these things, happy are you if you do them" (John 13:17, Twentieth Century New Testament). Later in the same chapter He told them, "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another" (verse 34).
Jesus earlier said, "You shall love your neighbor as yourself" (Matthew 22:39). One of the two great commandments in the Bible (verses 37-40), this is a message that is consistent throughout Scripture: We should all be friends. The book of Proverbs extols the benefits of friendliness and neighborliness. "The neighbourly qualities which Proverbs urges on the reader add up to nothing less than love" (Derek Kidner, Proverbs, an Introduction and Commentary, 1964, p. 44).
Obedience to the commands of the Bible and nurturing a relationship with God the Father and Jesus Christ form the foundation to completeness and mental well-being. "This is the end of the matter: you have heard it all. Fear God and obey his commandments; this sums up the duty of mankind" (Ecclesiastes 12:13, Revised English Bible).