TRINITY OF GOD
The Unity and Trinity of God
- God, our Creator and Lord, can be known with certainty, by the natural light of
reason from created things.
- God's existence is not merely an object of rational knowledge, but also an object
of supernatural faith.
- God's Nature is incomprehensible to men.
- The blessed in Heaven possess an immediate intuitive knowledge of the Divine
Essence.
- The immediate vision of God transcends the natural power of cognition of the human
soul, and is therefore supernatural.
- The soul, for the immediate vision of God, requires the light of glory.
- God's Essence is also incomprehensible to the blessed in Heaven.
- The divine attributes are really identical among themselves and with the Divine
Essence.
- God is absolutely perfect.
- God is actually infinite in every perfection.
- God is absolutely simple.
- There is only one God.
- The one God is, in the ontological sense, the true God.
- God possesses an infinite power of cognition.
- God is absolute veracity.
- God is absolutely faithful.
- God is absolute ontological goodness in Himself and in relation to others.
- God is absolute moral goodness or holiness.
- God is absolute benignity.
- God is absolutely immutable.
- God is eternal.
- God is immense or absolutely immeasurable.
- God is everywhere present in created space.
- God's knowledge is infinite.
- God's knowledge is purely and simply actual.
- God's knowledge is subsistent.
- God knows all that is merely possible by the knowledge of simple intelligence.
- God knows all real things in the past, the present and the future.
- By the knowledge of vision, God also foresees the future free acts of rational
creatures with infallible certainty.
- God's Divine Will is infinite.
- God loves Himself of necessity, but loves and wills the creation of extra-divine
things, on the other hand, with freedom.
- God is almighty.
- God is the Lord of the heavens and of the earth.
- God is infinitely just.
- God is infinitely merciful.
- In God there are three Persons, the Father, the Son and the Holy Ghost. Each of the
three Persons possesses the one (numerical) Divine Essence.
- In God there are two internal divine processions.
- The Divine Persons, not the Divine Nature, are the subject of the internal divine
processions (in the active and in the passive sense).
- The Second Divine Person proceeds from the First Divine Person by generation, and
therefore is related to Him as Son to Father.
- The Holy Ghost proceeds from the Father and from the Son as from a single principle
through a single spiration.
- The Holy Ghost does not proceed through generation but through spiration.
- The relations in God are really identical with the Divine Nature.
- The Three Divine Persons are in one another.
- All the ad extra activities of God are common to the three Persons.
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