CHRISTIAN MEDITATION WAY

 

Christian Meditation: Is it Christian to Meditate?

  

 
Christian meditation is rooted in the Bible. In fact, the Bible commands us to meditate. In Joshua 1:8, God says to meditate on His word day and night so we will obey it. The psalmist says "his delight is in the law of the Lord, and in His law he meditates day and night" (Psalm 1:2). Actually, the Bible mentions meditate or meditation 20 times.

In the Old Testament there are two primary Hebrew words for meditation: Haga, which means to utter, groan, meditate, or ponder; and Sihach, which means to muse, rehearse in one's mind, or contemplate. These words can also be translated as dwell, diligently consider, and heed.

Christian Meditation: A History

One form of Christian meditation that has been used by believers since at least the fourth century AD is the lectio divina. It has been traditionally used in monastic religious orders and is enjoying a resurgence today. Lectio divina means "sacred reading" and has four stages: lectio (reading), meditatio (discursive meditation), oratio (affective prayer), and contemplatio (contemplation). In the lectio (reading) stage, one finds a passage and reads it deliberately. The next stage, meditatio (discursive meditation), is where one ponders the text. In the oratio (effective prayer) stage, one talks to God about the reading, asking Him to reveal the truth. In the final, contemplatio (contemplation) stage, one simply rests in the Lord's presence.

Today, meditation is generally seen as a practice of the New Age movement. This comes primarily from its association with Transcendental Meditation. Transcendental Meditation (TM) was developed by the Maharishi Mahesh Yogi of the Hindu religion and is steeped in Hindu philosophy. The "yogi" in the TM founder's name indicates his status in Hinduism. Courts in the US have ruled that TM is not a secular discipline; it is Hindu religion (US District Court, Newark, NJ, on October 29, 1977 and the US Court of Appeals, Philadelphia, PA February 2, 1979).
Christian Meditation: What do Christian Leaders Say?

One important thing the Bible tells us to do is to think about God's Word. Our thoughts determine our behavior and so what we think about is very important. That is why God wants us to think about His Word, or meditate on it. Jim Downing in Meditation (NavPress) says God considers meditation a "vital exercise of the minds of His children."

Rick Warren, in The Purpose Driven Life (Zondervan), describes meditation this way: "Meditation is focused thinking. It takes serious effort. You select a verse and reflect on it over and over in your mind...if you know how to worry, you already know how to meditate" (190). Warren goes on to say, "No other habit can do more to transform your life and make you more like Jesus than daily reflection on Scripture…If you look up all the times God speaks about meditation in the Bible, you will amazed at the benefits He has promised to those who take the time to reflect on His Word throughout the day" (190).

In Satisfy Your Soul (NavPress), Dr. Bruce Demarest writes, "A quieted heart is our best preparation for all this work of God … Meditation refocuses us from ourselves and from the world so that we reflect on God's Word, His nature, His abilities, and His works … So we prayerfully ponder, muse, and 'chew' the words of Scripture. …The goal is simply to permit the Holy Spirit to activate the life-giving Word of God" (133).
Christian Meditation: How do we do it?

There are three times during the day we can actively turn our minds over to God's Word in Christian Meditation. Just before we fall asleep, we can have God's Word be the last thing that occupies our mind. Upon awaking, we can have God's Word be the first thing to fill our minds to start the day. Finally, we need a specific time each day to be in God's Word so it can speak to us throughout our day.

What should we focus on in Christian meditation? "Whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things" (Philippians 4:8, NASB).

How to Meditate

Choose a quiet place and time where you will not be disturbed.  Sit down.
Sit still and upright, comfortable and alert, with your back straight.
Close your eyes lightly.
Breathe calmly and regularly.
Silently, interiorly, begin to say a single word.

We recommend the prayer-phrase maranatha.*
Recite it as four syllables of equal length - ma-ra-na-tha.

Listen to it as you say it, gently but continuously.
Do not think or imagine anything - spiritual or otherwise.

If thoughts and images come, these are distractions at the time of meditation: keep returning to simply saying the word.

 

*Maranatha is an ancient Christian prayer word. It means 'Come, Lord' from the Aramaic language of Jesus' time, and is found in the New Testament. When meditating, use it simply as a focus for your attention, without thinking about the meaning of it.

Aware the Dangerous Meditation

Overstressed Americans are increasingly turning to various forms of Eastern meditation, particularly yoga, in search of relaxation and spirituality. Underlying these meditative practices, however, is a worldview in conflict with biblical spirituality—though many Christians are (unwisely) practicing yoga.

Many Eastern religions teach that the source of salvation is found within, and that the fundamental human problem is not sin against a holy God but ignorance of our true condition. These worldviews advocate meditation and "higher forms of consciousness" as a way to discover a secret inner divinity.

Yoga, deeply rooted in Hinduism, essentially means to be "yoked" with the divine. Yogic postures, breathing, and chanting were originally designed not to bring better physical health and well-being (Western marketing to the contrary), but a sense of oneness with Brahman—the Hindu word for the absolute being that pervades all things. This is pantheism (all is divine), not Christianity.

Transcendental Meditation is a veiled form of Hindu yoga, though it claims to be a religiously neutral method of relaxation and rejuvenation. Initiates to TM receive a mantra (Hindu holy word) to repeat while sitting in yogic postures and engaging in yogic breathing. The goal is to find God within their own beings, since God (Brahman) and the self (Atman) are really one.

Differences in various forms of Eastern meditation aside, they all aim at a supposedly "higher" or "altered" state of consciousness. Meditation guides claim that normal consciousness obscures sacred realities. Therefore, meditation is practiced in order to suspend rational patterns of thought.

This helps explain why so many Eastern mystics claim that divine realities are utterly beyond words, thought, and personality. In order to find "enlightenment," one must extinguish one's critical capacities—something the Bible never calls us to do (Rom. 12:1-2). In fact, suspending our critical capacities through meditation opens the soul to deception and even to spiritual bondage.

The biblical worldview is completely at odds with the pantheistic concepts driving Eastern meditation. We are not one with an impersonal absolute being that is called "God." Rather, we are estranged from the true personal God because of our "true moral guilt," as Francis Schaeffer says.

No amount of chanting, breathing, visualizing, or physical contortions will melt away the sin that separates us from the Lord of the cosmos—however "peaceful" these practices may feel. Moreover, Paul warns that "Satan himself masquerades as an angel of light" (2 Cor. 11:14). "Pleasant" experiences may be portals to peril. Even yoga teachers warn that yoga may open one up to spiritual and physical maladies.

The answer to our plight is not found in some "higher level of consciousness" (really a deceptive state of mind), but in placing our faith in the unmatched achievements of Jesus Christ on our behalf. If it were possible to find enlightenment within, God would not have sent "his one and only Son" (John 3:16) to die on the Cross for our sins in order to give us new life and hope for eternity through Christ's resurrection. We cannot raise ourselves from the dead.

The biblical concept of prayer assumes that rational and meaningful communication between God and humans is possible. There is no summons to suspend rational judgment even when prayer through the Holy Spirit is "with groans that words cannot express" (Rom. 8:26). Nor should we repeat words meaninglessly to induce a trance (Matt. 6:7).